Leviticus 18_22      Homosexuality and the Bible

Rev. David Holwick

First Baptist Church                Bible study

Ledgewood, New Jersey

November 29, 1992

Leviticus 18:22


HOMOSEXUALITY AND THE BIBLE



    I. Old Testament.

        A. Sodom and Gomorrah.                Genesis 18:17 - 19:30

            1) As angels rescue Lot and his family, the inhabitants of

                  the city threaten them with rape.

                a) Related passages:  Judges 19 (Gibeah) and Jude 1:7.

            2) Modern gay interpretation says the sin was inhospitality,

                  not homosexuality.   (Bailey)

                a) The inhabitants want to "know" the visitors.  Usually

                      this means to get acquainted.

                b) The Old Testament nowhere condemns Sodom for homosexuality.

                c) Even if "know" is meant sexually, rape is in view, not

                      normal sex.

            3) Traditional response:

                a) Jude 1:7 explicitly mentions sexual perversion in Sodom.

                b) "Know" is a euphemism for sexual intimacy.   Gen 4:1 (KJV)

                c) Offer of daughters is meaningless if hospitality in view.

                d) It is agreed that homosexuality was one sin among many

                      in these cities, and that the form it took is not

                      relevant to the modern debate.


        B. Sexual code of Leviticus.          Leviticus 18:22; 20:13

            1) Homosexuality is described, and condemned.

                a) "Detestable" is a very strong term of rejection.

            2) Homosexuals argue code does not apply to modern times.

                a) Eating of lobster & shrimp must be condemned as well.

                b) Homosexuality is only condemned when it is tied with

                     idolatry (male prostitutes in temples).  Deut 23:18; Job 36:14

            3) Evangelicals argue the code of Leviticus is still valid.

                a) The actual practice of homosexuality is condemned in

                      section on relationships (Lev 18) and not just in

                      regard to idolatry.

                b) Jesus declared all foods clean (Mark 7); he did not

                      declare homosexuality to be clean.  He still upheld

                      the other sexual standards in Leviticus like adultery.


   II. New Testament.

        A. Romans 1:24-27.

            1) In a section condemning the depravity of the Gentiles, Paul

                 describes homosexuality as the final result of idolatry.

                a) Both male and female homosexuality are described as

                     unnatural, and the sin itself is its penalty from God.

                b) Paul refers back to Genesis to make his point, so it is

                     not just a Jew's rejection of Gentile morality.

                c) It should be noted that in Romans 2, Paul turns the tables -

                     even religious people are sinful.

            2) Homosexuals argue "unnatural" refers to heterosexuals who

                 act like homosexuals but are not; those who are "naturally"

                 homosexuals because they are born that way are not condemned.


        B. 1 Corinthians 6:9-10.

            1) Those who practice homosexuality and other sins do not inherit

                  the Kingdom of God.  Some of those who used to practice

                  these lifestyles are said to be members of the Corinthian

                  church, but now they are different.  Homosexuals CAN change.

            2) Homosexuals usually argue about the exact meaning of each

                  term, and also say that homosexuality is no worse than

                  adultery or even greed, which everyone is guilty of.


        C. 1 Timothy 1:10.

            1) In a list of the ungodly, "perverts" (= effeminate) are

                  among those condemned.

            2) Once again, homosexuals debate the exact meaning of the terms,

                  though modern researchers have made a very strong case.


  III. Summary of Biblical data.

        A. The Bible consistently, in both Old and New Testaments, condemns

              the practice of homosexuality as sinful.


        B. Homosexuality is often tied with idolatry, but is also condemned

              in and of itself.


        C. Homosexuality is not a unique sin - it is often listed with sins

              we ourselves have committed.


        D. Homosexuality bears the ultimate penalty:  in the Old Testament,

              they are cut off from God's people (death); in the New

              Testament, they are cut off from God's kingdom (damnation).


        E. Homosexuality is not the unpardonable sin.  They can repent and

              be cleansed by the blood of Jesus, just like any one else.

              Once they are saved, they would be expected to change their

              behavior, either becoming heterosexuals or celibate.  This is

              a complex and difficult road and they need encouragement and

              love from other Christians.


   IV. How should Christians treat homosexuals?

        A. Homosexuals are everywhere and many are in churches.  They

              often feel rejection and lack of love from Christians.


        B. Christians should never abuse or hate gays, or tolerate those

              who do.  This includes jokes.  (Ephesians 5:4)


        C. Christians should love homosexuals as people created in the

              image of God, no matter how marred it may be in them.


        D. At the same time, Christians must never condone the practice

              of homosexuality.  We love the sinner but hate the sin.


    V. Biological considerations.

        A. What makes someone homosexual?  Choice or constitution?


        B. Medical opinion is divided.  Recent studies show that brains

             of homosexuals are different; it is unknown if this is a

             cause or a result of homosexuality.  If one identical twin

             is gay, the other is more likely than average to be gay.

             Other studies show no differences in hormones, etc, between

             gays and others.  Many psychiatrists believe it is due to

             influences from an early age - strong mother, weak father

             and so on.


        C. Even if gays are born with some differences, these would be

             "predispositions" and not predestination.  In other words,

             someone may have leanings but they are not forced to act

             upon them.  All humans have a bent toward sin but we are

             obligated to resist them.


   VI. Political considerations.

        A. All societies encourage, tolerate or condemn certain behaviors.

            1) Some societies (like Ireland) are still very strict in sexual

                 matters.

            2) Our society is drifting away from legislating sexual matters,

                 but still legislates violent behavior, drug use, etc.


        B. The farther a society deviates from the moral principles of the

              Bible, the less blessing it will receive from God.  (Deut 28)

            1) Laws are not the only way to enforce behavior, and may not

                 be the best way, but they are one way.

            2) Increasingly Christians will find that society (which is

                 rejecting divine revelation and moral absolutes) is drifting

                 away from our standards, and even becoming antagonistic to

                 them.


        C. In the end, laws cannot change behavior.       Romans 8:3

            1) People must change from within, with God's help.

            2) A more wide-open society should make Christians more visible,

                 and our opportunities for witness more evident.



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